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sutra前沿信息_sutra中文什么意思(2024年12月实时热点)

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「外语交流论坛超话」（中英文）《大乘妙法莲华经讲记》 Does the Dharma Chinese Sutra say, "Stay away from your beloved"? We often do not distinguish between good knowledge and evil knowledge, between family and outsiders. Is the family, is the parents, is the husband and wife children, he is bad is a good person. You're in too much trouble! It is not required that you become a monk, but you want to become a monk in your mind, and you must always think about him when you are with your family, rather than being passed by him. The practitioner is only in the way, not in love. 《法华经》是不是讲啊：「远离痴眷属」。我们往往不是以善知识和恶知识来分别，是以家人和外人来分别。是家里的人，是父母，是夫妻儿女，他再坏都是善人。你这样就太麻烦了！不是要求你出家，但你思想上要出家，你跟家人在一起必须时时刻刻想的是度他，而不是被他度过去。修行人只以道处，不以情交。第28讲《大乘妙法莲华经-譬喻品第三》听经闻法随文入观的微博视频「佛法在全球」「台湾法华楞严经」「英文法华楞严经」「韩国法华楞严经」「越南法华楞严经」

「外语交流论坛超话」（中英文）大佛顶首楞严经讲记 In the past, before the Qing Dynasty, those big temples and abbots were just like landlords, they all owned land, and farmers had to pay rent to grow the land. This is enough to prove the deference of Chinese emperors to the Dharma. Therefore, the translation of Buddhist sutras also reflects the atmosphere of the five hundred Arhat sutras in India at that time. The emperor personally appointed the current prime minister or champion, called the country's scholars above the degree of talent, including monks, to form a Sutra translation dojo, generally still monks. 在过去清朝以前，那些大的寺庙、方丈就跟地主一样，都有田产，农民种这些地要交租。这足以证明中国历代帝王对佛法的恭敬。所以佛经的翻译，同样体现出当年印度五百罗汉集经的那种气氛。由皇帝亲自任命当朝宰相或者状元，召集全国进士以上学位的才子，包括高僧大德，组成一个译经道场，一般都还是出家僧人为主。 013.《楞严经ⷥ𗧬줸€》之（10）听经闻法随文入观的微博视频「百科英语人生」「每日一善英语」「佛法在全球」「台湾法华楞严经」「英文法华楞严经」

「外语交流论坛超话」（中英文）大佛顶首楞严经讲记 The Dharma Chinese Sutra and the Shurangama Sutra are superphilosophical philosophies, and we should cherish this Dharma affinity! We need to know who I am. We are studying the Dafa that can reach the sky in one step. To study philosophy is to study the world view, which is to broaden our mind. Only when the mind is broad, can we get great freedom. We should be committed to serving all sentient beings. Heaven, man, ghosts and animals, mud and tiles are our parents from generation to generation. Who put this heart real, you are not moving. 《法华经》《楞严经》是超哲学的哲学，我们要珍惜这个法缘呐！我们要明白我是谁呀。我们是研究一步登天的大法。研究哲学就是研究世界观，就是在拓宽我们的心量。唯有心量宽广，我们才能得到大自在解脱。我们要发心为一切的众生来服务，天人鬼畜、泥巴瓦块都是我们生生世世的父母。谁把这个心发得真实，你当下就是不动地。 49.《楞严经ⷥ𗧬쥛›》之（4）听经闻法随文入观的微博视频「百科英语人生」「每日一善英语」「佛法在全球」「台湾法华楞严经」「英文法华楞严经」

「外语交流论坛超话」（中英文）The ten disciples of the Buddha all practiced different disciplines, such as Anaru practicing meditation, Kasyap practicing austerities, Subbodhi practicing voidness, Rahula practicing tolerance, and so on. Why didn't the Buddha ask them all to practice one heart tripitaka? If I hear and answer your questions, Brother Bitian, "The Shurangama Sutra for enlightenment and the Dharma-Hua Sutra for Buddha", I believe you will not have any objection to this French phrase recognized by Ancient Dade. In fact, this sentence has already answered your question. If you are not transparent enough, take some space to tell you how the Buddha and Manjusri answered your question in the Shurangama Sutra. In the fifth volume of the Shurangama Sutra, the 25 Bodhisattvas sold melons and boasted that the dharma they practiced was "the first dharma." Therefore, the Buddha asked Manjusri to determine which dharma is the dharma to achieve the Buddha's path, "the 25 elements. Who should be its root. After I die. All beings in this realm. Enter Bodhisattva. Seek the supreme way. Where is the door. Easy to achieve." 佛的十大弟子所修的法门都不一样，如阿那律修禅定，迦叶修苦行，须菩提修空性，罗睺罗修忍辱，等等，佛陀为何不叫他们统统修一心三藏呢？如是我闻答疑：碧天师兄，“开悟的楞严经，成佛的法华经”，相信古大德公认的这句法语您不会有异议，其实，这句话已经回答了您的问题。如果您还不够透明，您就再花点篇幅告诉您佛陀和文殊菩萨在《楞严经》是怎么回答您这个问题的。在《楞严经》第五卷，二十五个菩萨尊者王婆卖瓜自卖自夸，都说自己修持的法门“斯为第一”，于是，佛陀请文殊菩萨判定哪个法门是成就佛道的法门，“二十五行。谁当其根。兼我灭后。此界众生。入菩萨乘。求无上道。何方便门。得易成就。” 「大乘妙法莲华经了义法」「悟妙法莲华经」「智慧如海3」「杭州妙智」「杭州妙慧」「杭州当强」如是我闻论坛的微博视频

Illustrated Sutra of the Ten Kings, Mogao Cave 17, 10th century.

关键词：愿我眼睛光明，视力恢复，皮肤变白，身体健康，智慧如海，流光澄净。𐟙Tinna Tinh《Usnisa Vijaya Dharani Sutra》Usnisa Vijaya Dharani Sutra

「外语交流论坛超话」（中英文）《大乘妙法莲华经讲记》 Worth hundreds of thousands: This is to describe the merits of their seeing the way. The greatest is wisdom, and the emptiness of the seven treasures of gold and silver is not worth your joy in the Dharma Sutra. "Hundred thousand" is infinite, more precious than the seven treasures full of emptiness. 价值百千：这是形容他们见道的功德殊胜奇妙。最伟大的就是智慧，金银七宝满虚空抵不上你对《法华经》生一念欢喜心。「百千」是表无量，比七宝满虚空还要贵重无量。第49讲《大乘妙法莲华经-提婆达多品第十二》听经闻法随文入观的微博视频「中国佛教英语精髓」「美好风景小视频」「佛法在全球」「台湾法华楞严经」「英文法华楞严经」

体相用=大方广 Vajra cchendika 代表体 Prajna 般若代表相 Paramita波罗蜜多代表用般若=禅=静虑=思维修 Vajra cchedika prajna 金刚能断般若 Paramita sutra 波罗蜜多经 Vajra cchedika 金刚，能断，印度一种比钻石还坚硬的石头。 Prajna 般若，bore 正确读音

「外语交流论坛超话」（中英文）大佛顶首楞严经讲记 You should know that... Therefore, there is a rotation: from Ananda, the Buddha extends to the root of the whole disease that confuses and upsets sentient beings, that is, to cling to the obscurantism, to deacon obscurantism. It's like we read Amitabha every day, but we still don't know who Amitabha is; I want to live in the paradise, and I don't know where the paradise is. "All sentient beings" do not come together - whether they are ordinary people or practitioners, whether they are all Buddhas, Bodhisattvas, or all sentient beings. In the sixth volume of the Shurangama Sutra, Bodhisattva Manjusri said, "There is no two dimensionality." This is for all beings. To become a Buddha, one must first understand the mind and see the nature. "Returning to Yuan" means becoming a Buddha; "Sex without two", "sex" is the heart to see sex. It does not say "return to the same phase." 汝等当知……故有轮转：佛由阿难而推及到整个迷惑颠倒众生的病根之所在，也就是执相昧性、执事昧理。就像我们天天念阿弥陀佛，还不知道阿弥陀佛是谁；想往生极乐世界，还不知道极乐世界在哪里。「一切众生」一个不卯——不管是凡夫还是修行人，不管是一切佛、一切菩萨、一切众生，一个都不卯。就是文殊菩萨在《楞严经》第六卷讲：「归元性无二」。这是对一切众生而言。要成佛，先要明心见性。「归元」就是成佛；「性无二」，「性」就是明心见性。它没有讲「归元相无二」。 029.《楞严经ⷥ𗧬줺Œ》之（13）听经闻法随文入观的微博视频「百科英语人生」「每日一善英语」「电影佛教小视频」

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